Borges interpreter of Zeno of Elea and Plato
Main Article Content
Abstract
It is very likely that Borges would have liked, for different reasons, to converse with some of the early philosophers, especially with Zeno of Elea and Plato. In the case of Zeno, the rebutter of “real reality” which relies on space and time, Borges found a true “fellow traveler”, and devoted two articles of Discusión to his paradoxes. The case of Plato is different, since he used him as an example of his own philosophical “evolution”, as he went from a merciless criticism of his theory of Ideas in Historia de la eternidad, where they are presented as “museum pieces”, to a true praise of their dynamic and vital character in the second edition of the same work, thirty years later.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The author is required to sign a letter for the transferal of rights, and to authorize the distribution of his or her article through any format.
The reproduction of articles —but not of images—is permitted, provided the source is cited and the authors’ rights respected.
Creative Commons Atribución-NoComercial-SinDerivar 4.0 Internacional.
References
Barrenechea, Ana María, 1954, La expresión de la irrealidad en la obra de Jorge Luis Borges, El Colegio de México, México.
Borges, Jorge Luis, 2019, Borges profesor, Sudamericana, Buenos Aires.
Borges, Jorge Luis, 1986, Textos cautivos, Tusquets, Barcelona.
Borges, Jorge Luis, 1981, La cifra, Emecé, Buenos Aires.
Borges, Jorge Luis, 1980, Siete noches, Fondo de Cultura Económica, México/Buenos Aires.
Borges, Jorge Luis, 1979, Borges, oral, Emecé/Universidad de Belgrano, Buenos Aires.
Borges, Jorge Luis, 1974a, “Avatares de la tortuga”, en Discusión (1932), Obras completas, Emecé, Buenos Aires.
Borges, Jorge Luis, 1974b, “La perpetua carrera de Aquiles y la tortuga”, en Discusión (1932), Obras completas, Emecé, Buenos Aires.
Borges, Jorge Luis, 1974c, Historia de la eternidad, Obras completas, vol. I, Emecé, Buenos Aires.
Borges, Jorge Luis, 1974d, “Una vindicación del falso Basílides”, en Discusión (1932), Obras completas, vol. I, Emecé, Buenos Aires.
Borges, Jorge Luis, 1974e, Historia de la eternidad (1936), en Obras completas, vol. I, Emecé, Buenos Aires.
Borges, Jorge Luis, 1974f, “Tlön, Uqbar, Orbis Tertius”, en Ficciones (1944), Obras completas, vol. I, Emecé, Buenos Aires.
Borges, Jorge Luis y Norman Thomas di Giovanni, 1999, Autobiografía (1899–1970), trad. M. Souto y N.T. Di Giovanni, El Ateneo, Buenos Aires.
Borges, Jorge Luis y María Kodama, 1984, Atlas, Sudamericana, Buenos Aires.
Chantraine, Pierre, 1974, Dictionnaire étymologique de la langue grecque, vol. III, Klincksieck, París.
Platón, Sofista, trad., introd. y notas N.L. Cordero, en Platón. Diálogos, vol. V, Gredos, Madrid, 1988.
Quillot, Roland, 1991, Borges et l’étrangeté du monde, Presses Universitaires de Strasbourg, Estrasburgo.
Simplicio, Comentario a la Física de Aristóteles.
Zenón de Elea (siglo v a.e.c), en Los filósofos presocráticos, vol. II, trad., introd. y notas N.L. Cordero, Gredos, Madrid, 1979.